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American Indians and the Natural World

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The Carnegie Winter Count

Telling Time

Groups of people record their history even when they do not have written languages. They do so by passing down events orally or by recording them pictorially. The Lakota people recorded their history by creating winter counts, which are drawings of historical events on animal hides or muslin.

In the past, every Lakota band had a keeper of the winter count. Once a year the leaders reviewed the important events of the previous year and together selected the single most significant one, which the keeper added to the long list of annual pictographs, consisting of as many as 200 entries. He could recite the story of each successive winter on this lengthy winter count, thereby passing on history orally. Such memorable events as smallpox epidemics, wars, government-mandated school attendance, and the move from tipi to cabin were noted on the winter counts. Tribal members could recall the year of their birth by the event associated with their birth date.

By the 1930s the tradition of the winter count had generally ceased. Dr. Thomas Red Owl Haukaas created the Carnegie Winter Count from a 1990s viewpoint, including social and political issues that have affected the lives of Lakota people up to modern times. In this unique contemporary winter count, Dr. Haukaas depicted 125 yearly events affecting his tribe, the Sicanġu Lakota people on the Rosebud Reservation in South Dakota. Haukaas began the winter count with the creation of the reservation in 1868–1869 and ended with the 500th anniversary of Columbus' encounter with Native Americans. Since there is no count keeper, he created a guide book that gives an explanation of the icon for each year.

Hide with many small pictures on it in a grid

Carnegie Winter Count
Thomas Red Owl Haukaas, M.D. (1950- ), Sicanġu (Brulé) Lakota/Creole, 1995
Brain-tanned deer (Odocoileus sp.) hide, ink, commercial paint, nylon sinew; L 123.0 x W 95.7 cm; 36025-1a

Winter Count: 1908–1918

Line drawing of snake with head above water

1908–1909: Flowing-Waters Winter

The Supreme Court ruled that states cannot modify or repeal Indian treaty rights in cases concerning water rights.

Line drawing of a bear

1909–1910: Swift Bear's Winter

Chief Swift Bear's passing added to the accumulated loss of respected leaders chosen by the people because of their valor and adherence to traditional values

Tepe drawing, outline partially dotted

1910–1911: Quarter-Left Winter

Congress opened up the Rosebud Reservation land to outsiders. This left only Todd County as exclusively Indian land.

Tepe drawing, all dotted outline

1911–1912: They-Want-It-All Winter

Congress attempted to open Todd County to outside sale. Mixed-bloods, full-bloods, and the U.S. Agent joined together in opposition.

Line drawing of a man lying beneath a train

1912–1913: Turning Bear's Winter

Turning Bear, a former leader of the Ghost Dance, was killed when he was run over by a train.

Line drawing of a horned bear

1913–1914: Hollow Horn Bear's Winter

During the inaugural parade for President Woodrow Wilson, Chief Hollow Horn Bear, Rosebud's representative, contracted pneumonia and went on his journey.

Line drawing of two buffalo

1914–1915: Two Strike's Winter

The loss of traditional leadership continued with the death of Two Strike.

Line drawing of a bipedal bear

1915–1916: High Bear's Winter

Another leader, High Bear, was lost.

Line drawing of a radial design

1916–1917: Little Tracks Winter

Over 25,000 head of Rosebud cattle were sold to meet World War I needs in Europe. Lakota ranchers were unable to purchase new stock when prices rose sharply, so their cattle business was crippled.

Line drawing of a pot on a capfire tripod

1917–1918: He-Feeds-the-Unsica Winter

Agent Corey initiated a new program for the unsica ("pitiful") that assisted the old, the sick, and the destitute.

Line drawing of American flag

1918–1919: Returns-from-War Winter

Many celebrations and ceremonies marked the return of Lakota World War I soldiers. The first Indian reported to have been killed was Chauncey Eagle Horn, a Sicanġu from Oak Creek.

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